The organism-focused world of behavioral ecology perhaps long ago
pointed out the behavior modes common to many animals as "four F's",
namely feeding, fleeing, fighting, and having sex. More recent work in
neuroscience suggests that our behavior is indeed governed by such modules, elicited via a kind of (hopefully) just-in-time spreading-activation
(JITSA) by ongoings in the world around. With respect to these
activations even today our conscious "press secretary" is at best an
observer/advisor, and is sometimes even kept in the dark.
Rapid-response capabilities generally rely on
instinctive-reactions (sometimes refined by training and practice in
contemporary settings) of neolithic or earlier origin, like the four F's
mentioned earlier. Long-term response strategies tend to have more
contemporary (and "cerebral") origins. This tension between feeling and
logic is a familiar theme in popular culture.
In this context, how about a less "organism-centric" framework in
which we consider that natural selection may be operating on all
behavior-modules that look in and/or out from one of the three
symmetry-defined layer-boundaries (i.e. skin, family & culture) in
metazoan communities. Hence there may be (and have been) reasons for the
emergence of both short & long term modules for taking care of
self, friends, family, community, culture and profession.
The four F's mentioned above are among those behaviors that serve self, friends & family, but of course this task-layer formalism leaves room for stuff that is not included in that original four. The behavior
modules which serve culture and profession may be of special importance
in human communities.
Wednesday, October 17, 2012
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For example, upheavals caused by natural and political disasters threaten the ability of individuals to find food and shelter and repair damages done to themselves. However upheavals may also in more draconian fashion disrupt family-behavior modules (like dinner on Sunday with the extended family) and community-behavior modules (like each individual's ability to serve their community in their workplace, in cultural activities, or as a professional). These losses are seldom considered in up-front political calculations in part because they are never listed in the daily body-count, and they should be put on the radar.
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