Clue from the past

In explaining their project 10¹⁰⁰, Google says that never in history have so many had so much information. This may have been true once before. Until nervous and circulatory systems came along, never had so many (cells) had access to so much molecular information.

Cells so blessed thankfully learned to inform their reactions with those molecules to processes going on: (a) in and outside their membranes, (b) in and outside of the tissues they grew up in, and (c) in and outside of the organism supported by those tissues. What if we too learned to cultivate the six community connection layers that look in/out with respect to those boundary types important to us i.e. our skin, our gene pool, and our idea pool?

In that case then, unlike cancer cells searching for oxygenated blood, we could confidently look beyond warnings (e.g. about money becoming tight) to a layer-multiplicity that counts YES ANSWERS to six bottom-line questions: Do you have chances to: (i) find food, shelter, medicine and education, (ii) cultivate long-term friendships, (iii) support family and raise children, (iv) help build residential and work-oriented communities, (v) choose a set of beliefs and interests by which to live, and (vi) develop and take pride in a profession? Good news: The number is above zero! It's also not 6 on average, so how can we bring it up?

If media outlets and surveys measured their balance by the extent to which they support developments on all six of these levels, if political accomplishment was gauged by quantitative impact on these chances for everyone, and if individuals considered their connections in all six areas together, there would be much less to be frightened or depressed about but also much more work to be done.

Code/excitation soup

This week I've noticed two narratives that drop an important ball: They blur the distinction between: (i) excitations in the world around and (ii) the concepts that we use to communicate about those excitations.

The first one, no surprise, involves the current (perennial) focus on national politics. Here, with new intensity, candidates are being cartoonified as media monkeys while the opportunity to discuss data and concepts for dealing with the world around passes by. If questions like "Do you have the needed experience?" have no operational meaning, why on earth would people keep asking them while questions about our affect on the global pool of ideas go unasked?

The second, interestingly enough, arose with media discussions (in NPR's On Point) about the large hadron collider (LHC) coming on-line at CERN. It was fun to listen to some top physicists try to answer questions for the lay public, one element of disconnect being expressed in the query: Are the questions that will be answered mainly for physicists?

In this case I was reminded of the invisibility of "concepts as tools" in the way that theorists often talk. Let's translate this to a question that everyone understands: "How many extended spatial dimensions do you experience?" The answer, of course, is that three is an operationally-useful everyday answer to this question. The collider might help identify conditions under which different answers will be useful as well.

However, the question is normally posed by theorists not as "What answer is useful when?" but "How many ARE there?". It's almost as though they think that ideas shared by humans don't model the world, but instead constitute the world. Is that as bad as pretending that candidates are no more than their response to a journalist's ill-defined question?

Hoot Hoot

Hooting may be a useful positive response to actions and remarks that, like those portrayed by David Attenborough and others in non-human primate communities, aspire to being informed to self, friends, family and community i.e. to correlations focused inward and outward from metazoan skin and molecular code pool. In fact, this response (and related ones) might be said to capture the spirit and scope of such actions and remarks.

Hoots may also help us distinguish these responses from those elicited by actions and remarks that aspire further to inform themselves to culture and profession i.e. to correlations focused inward and outward from one's idea pool boundaries. Might these instead, for instance, be associated with exclamations like Hallelujah and aHah? In what kinds of community is the spirit of these responses typically found?