Math folk may tell you that exact opposites are often similar, especially when multiple dimensions are involved, since they differ by only a sign. For instance, taking the negative of an image does little to obscure the information it contains. Photographers who capture and store images on negatives will likely agree.
This is also true for idea codes: If someone says that you're exactly wrong, the implication is that you are asking the correct true-false questions but assigning the wrong answers. Taken literally this means that, except for a sign change, they see the world precisely as do you. This is one reason that those who see themselves as polar opposites often find themselves serving the same set of bad ideas.
Unfortunately our ideas about the world often differ from the world itself by a lot more than a change of sign. Thus for example when you hear talk about one person or idea being the exact opposite of another, your monoscale-thinking alarm should probably go off.
Sunday, June 29, 2008
Friday, June 20, 2008
Acuity multiscale
One statement in favor of awareness on more than one scale is this old adage: Think globally, act locally.
Wednesday, June 11, 2008
Objective balance?
Wouldn't it be nice if folks with diverse perspectives could agree on integrative elements of an approach to regional policy, regardless of disagreements about how to weigh and accomplish those goals. What if this approach also: (i) puts the full range of issues on the table, (ii) outlines ways to objectively monitor progress toward those goals, (iii) helps explain past difficulties at coming to agreement, and (iv) has deep roots in more than one field of science and mathematics?
Layered-niche network models, that track correlations with respect to skin, family and culture, may be able to do all of these things. However, it will take critical input from all perspectives to put them to use. If you want to hear more, or better still to inform these approaches to your perspective, now is a good time to speak up.
Layered-niche network models, that track correlations with respect to skin, family and culture, may be able to do all of these things. However, it will take critical input from all perspectives to put them to use. If you want to hear more, or better still to inform these approaches to your perspective, now is a good time to speak up.
Tuesday, June 3, 2008
Question etiquette
Is it a good idea to answer any question asked by the media? My answer to this question is no, since the idea-set that underlies the question may not be well chosen.
The above question IS hopefully worth answering. Ideas now travel the globe in very short times. Those who reinforce bad idea-sets by obediently manning any side of a weak or ill-posed question both: (i) help the bad idea propagate and (ii) falsely legitimize un-informed pursuits by those lined up on both sides of the question.
Do people ever make this mistake? It seems to me that among others, "stereotypers" (who cartoonify folks and often champion single-scale causes) and "progressives" (who attempt in sometimes muddled ways to address challenges on more than one scale) both make the mistake frequently. The latter often do it thereby aiding the former with their xenophobic labels, while the former often do it thereby aiding stereotypers against whom they discriminate.
What are some examples of this? I'll offer two. According to linguist George Lakoff, progressives often take the wrong side of a bad issue (like whether to set a date in advance for withdrawal from some conflict or election) instead of attacking the poor choice of question while offering a better one. This may require standing up to mono-scale cartoonifiers (including media reps) who claim that arguing against a bad question is beating around the bush. Such reframing of bad questions had thus better be done clearly and succinctly.
Another example involves possible responses to non-government violence against citizens. The strongest narrative may not involve "wars against terror by an axis of evil", especially if such phrases help groups with no (or poor) track record at governance to act like governing adversaries either militarily, or in their ability to bring order to the lives of everyday folk. Instead it might be better, for example, to ridicule those making the neolithic claim that "it's OK to treat others as subhuman" and to demonstrate that we can better help sustain folks' lives on multiple levels than can they.
The above question IS hopefully worth answering. Ideas now travel the globe in very short times. Those who reinforce bad idea-sets by obediently manning any side of a weak or ill-posed question both: (i) help the bad idea propagate and (ii) falsely legitimize un-informed pursuits by those lined up on both sides of the question.
Do people ever make this mistake? It seems to me that among others, "stereotypers" (who cartoonify folks and often champion single-scale causes) and "progressives" (who attempt in sometimes muddled ways to address challenges on more than one scale) both make the mistake frequently. The latter often do it thereby aiding the former with their xenophobic labels, while the former often do it thereby aiding stereotypers against whom they discriminate.
What are some examples of this? I'll offer two. According to linguist George Lakoff, progressives often take the wrong side of a bad issue (like whether to set a date in advance for withdrawal from some conflict or election) instead of attacking the poor choice of question while offering a better one. This may require standing up to mono-scale cartoonifiers (including media reps) who claim that arguing against a bad question is beating around the bush. Such reframing of bad questions had thus better be done clearly and succinctly.
Another example involves possible responses to non-government violence against citizens. The strongest narrative may not involve "wars against terror by an axis of evil", especially if such phrases help groups with no (or poor) track record at governance to act like governing adversaries either militarily, or in their ability to bring order to the lives of everyday folk. Instead it might be better, for example, to ridicule those making the neolithic claim that "it's OK to treat others as subhuman" and to demonstrate that we can better help sustain folks' lives on multiple levels than can they.
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